A gate from the heaven

Assalamualaikum wbt
Bismillah
Surah Al Hijr : 14-18

وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ

لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ

وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ

وَحَفِظْنَاهَا مِن كُلِّ شَيْطَانٍ رَّجِيمٍ

إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ

Meaning;

"And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long) .They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched." And indeed, We have put the big stars in the heaven and We beautified it for the beholders. And We have guarded it (near heaven) from every outcast Shaitan (devil). Except him (devil) who steals the hearing then he is pursued by a clear flaming fire. "

The Stubborn Disbelievers will never believe, no matter what Signs and Wonders They see

Allah explains the extent of their disbelief and stubborn resistance to the truth by stating that even if a door to heaven were to be opened for them, and they were to be taken up through it, they would still not believe. Rather, they would say:

Our eyes have been (as if) dazzled. Mujahid, Ibn Kathir and Ad-Dahhak said, "﴿this means﴾ our vision has been blocked.'' Qatadah narrated that Ibn `Abbas said, "﴿this means﴾ our eyesight has been taken away.'' Al-`Awfi reported that Ibn `Abbas said, " this means﴾ we were confused and put under a spell.' Our eyes have been (as if) dazzled. Ibn Zayd said: "The one who is dazzled / lit. intoxicated﴾ is the one who cannot reason.'

The Power of Allah and His Signs in the Heavens and on Earth

To those who ponder, and look repeatedly at the dazzling signs and wonders that are to be seen in the creation, Allah mentions His creation of the heavens, with their immense height, and both the fixed and moving heavenly bodies with which He has adorned it. Here, Mujahid and Qatadah said that Buruj ﴿big stars﴾ refers to the heavenly bodies. (I say): This is like the Ayah : Blessed be He Who has placed the big stars in the heavens.) ﴿25:61﴾ `Atiyah Al-`Awfi said: "Buruj here refers to sentinel fortresses.'' He made the "shooting stars'' to guard it against the evil devils who try to listen to information conveyed at the highest heights. If any devil breaches it and advances hoping to listen, a clear "shooting star'' comes to him and destroys him. He may already have passed on whatever he heard before the fire hit him, to another devil below him; the latter will then take it to his friends ﴿among humans﴾, as is stated in the Sahih. Explaining this Ayah, Al-Bukhari reported from Abu Hurayrah that the Prophet said: When Allah decrees any matter in heaven, the angels beat their wings in submission to His Word, ﴿with a sound like﴾ a chain ﴿beating﴾ on a smooth rock.'') (`Ali and other subnarrators said, "The sound reaches them.'') "When the fright leaves their (angels') hearts, they (angels) are asked: `What did your Lord say' They respond: "The truth. And He is the Most High, the Most Great.' So those who hope to hear something listen, and they are standing one above the other.'' Sufyan ﴿the narrator﴾ described them with a gesture, spreading the fingers of his right hand and holding it in such a way that the fingers were above one another. "Sometimes the flaming fire hits one of these listeners before he is able to convey what he has heard to the one who is beneath him, and he is burned up, or sometimes the fire does not hit him until he has pit on to the one beneath him, so he brings it to the earth.'' Perhaps Sufyan said: "...until it reaches the earth and he puts it into the mouth of the sorcerer or fortune-teller, so that after telling a hundred lies he gets something right, and the people say, `Did he not tell us that on such and such a day such and such would happen, and we found it to be the truth among the statements which were heard from heaven.''' Then Allah mentions His creation of the earth and how He spread it out, and the firm mountains, valleys, lands and sands that he has placed in it, and the plants and fruits that He causes to grow in their appropriate locations.